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John Locke quotes

John Locke (1632–1704): English philosopher and physician. The library holds 62 quotes by John Locke. The 60 below are the most quoted; search the library in the maker for the rest.

Often about: life, truth, knowledge, family, kindness, money

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The best-known John Locke quotes

  1. True fortitude I take to be the quiet possession of a man’s self, and an undisturbed doing his duty, whatever evil besets him or danger lies in his way.

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  2. Education begins the gentleman, but reading, good company, and reflection must finish him.

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  3. The only fence against the world is a thorough knowledge of it.

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  4. Fortitude is the guard and support of the other virtues.

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  5. Nothing is so beautiful to the eye as truth is to the mind; nothing so deformed and irreconcilable to the understanding as a lie.

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  6. Pound an almond, and the clear white colour will be altered into a dirty one, and the sweet taste into an oily one.

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  7. There is often a complaint of want of parts, when the fault lies in a want of a due improvement of them.

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  8. Whoever sinks his vessel by overloading it, though it be with gold, and silver, and precious stones, will give his owner but an ill account of his voyage.

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  9. Wit consists in assembling, and putting together with quickness, ideas in which can be found resemblance and congruity, by which to make up pleasant pictures and agreeable visions in the fancy.

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  10. Reading furnishes us only with the materials of knowledge; it is thinking makes what we read ours.

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  11. Truth, like gold, is not the less so for being newly brought out of the mine.

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  12. If we will disbelieve everything because we cannot certainly know all things, we shall do much as wisely as he who would not use his legs, but sit still and perish because he had no wings.

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  13. Truth scarce ever yet carried it by vote anywhere at its first appearance.

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  14. He that thinks that diversion may not lie in hard labor forgets the early rising and hard riding of huntsmen.

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  15. Let them have ever so learned lectures of breeding, that which will most influence their carriage will be the company they converse with, and the fashion of those about them.

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  16. An ill argument introduced with deference will procure more credit than the profoundest science with a rough, insolent, and noisy management.

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  17. Endeavour not to settle too many habits at once, lest by variety you confound them, and so perfect none.

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  18. Children generally hate to be idle; all the care is then that their busy humour should be constantly employed in something of use to them.

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  19. Discourage cunning in a child; cunning is the ape of wisdom.

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  20. Who is there almost, whose mind at some time or other, love or anger, fear or grief, has not so fastened to some clog that it could not turn itself to any other object?

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  21. There cannot be a greater rudeness than to interrupt another in the current of his discourse.

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  22. We ought not, in general, to take the opinions of others upon trust, but to reason and judge for ourselves.

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  23. Gentleness is far more successful in all its enterprises than violence; indeed, violence generally frustrates its own purpose, while gentleness scarcely ever fails.

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  24. Practice must settle the habit of doing without reflecting on the rule.

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  25. Fallacies we are apt to put upon ourselves by taking words for things.

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  26. The best way to come to truth is to examine things as they really are, and not to conclude they are, as we have been taught by others to imagine.

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  27. Little ones are taught to be proud of their clothes before they can put them on.

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  28. All the art of rhetoric, besides order and clearness, are for nothing else but to insinuate wrong ideas, move the passions, and thereby mislead the judgment.

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  29. Every sect, as far as reason will help it, gladly uses it; when it fails them, they cry out it is matter of faith, and above reason.

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  30. The pain that any one actually feels is still of all others the worst.

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  31. A taste of every sort of knowledge is necessary to form the mind, and is the only way to give the understanding its due improvement to the full extent of its capacity.

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  32. Good qualities are the substantial riches of the mind, but it is good-breeding that sets them off to advantage.

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  33. To love truth for truth’s sake, is the principal part of human perfection in this world, and the seed-plot of all other virtues.

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  34. Knowledge being to be had only of visible and certain truth, error is not a fault of our knowledge, but a mistake of our judgment, giving assent to that which is not true.

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  35. The chief art of learning is to attempt but little at a time.

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  36. As there is a partiality to opinions, which is apt to mislead the understanding, so there is also a partiality to studies, which is prejudicial to knowledge.

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  37. If punishment makes not the will supple it hardens the offender.

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  38. If we rightly estimate what we call good and evil, we shall find it lies much in comparison.

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  39. Syllogism is of necessary use, even to the lovers of truth, to show them the fallacies that are often concealed in florid, witty, or involved discourses.

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  40. Kind words prevent a good deal of that perverseness which rough and imperious usage often produces in generous minds.

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  41. He that, by often arguing against his own sense, imposes falsehoods on others, is not far from believing them himself.

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  42. Nobody contents himself with rough diamonds, or wears them so. When polished and set, then they give a lustre.

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  43. To give a man a full knowledge of true morality, I would send him to no other book than the New Testament.

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  44. Fashion is, for the most part, nothing but the ostentation of riches.

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  45. He that takes away reason to make way for revelation puts out the light of both.

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  46. He that will have his son have a respect for him must have a great reverence for his son.

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  47. Strong conceit, like a new principle, carries all easily with it, when yet above commonsense.

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  48. The distinguishing characters of the face, and the lineaments of the body, grow more plain and visible with time and age; but the peculiar physiognomy of the mind is most discernible in children.

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  49. Could it be believed that a child should be forced to learn the rudiments of a language which he is never to use, and neglect the writing a good hand, and casting accounts?

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  50. Fashion is the science of appearances, and it inspires one with the desire to seem rather than to be.

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  51. Happiness and misery are the names of two extremes, the utmost bounds whereof we know not.

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  52. Man should let alone other’s prejudices and examine his own.

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  53. Though the knowledge they have left us be worth our study, yet they exhausted not all its treasures; they left a great deal for the industry and sagacity of after-ages.

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  54. Riches do not consist in having more gold and silver, but in having more in proportion than our neighbours.

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  55. I am yet apt to think that men find their simple ideas agree, though in discourse they confound one another with different names.

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  56. Affectation of any kind, is lighting up a candle to our defects.

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  57. Pleasant tastes depend, not on the things themselves, but their agreeableness to this or that particular palate.

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  58. God, when He makes the prophet, does not unmake the man.

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  59. In composition, it is the art of putting ideas together in graceful and accurate prose; in speaking, it is the art of delivering ideas with propriety, elegance, and force; or, in other words, it is the science of oratory.

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  60. We are born with faculties and powers capable almost of anything, such, at least, as might carry us further than can easily be imagined; but it is only the exercise of those powers that gives us ability and skill in anything, and leads us towards perfection.

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